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Barry Shafer Responds to Mark Wuggazer
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Barry Shafer Responds to Mark Wuggazer
By Barry Shafer

I’ve long been curious about John’s use of the word pisteuo. As you probably know, he used the verb form of pisteuo, (“believe”) on nearly 100 occasions but didn’t use the noun form pisits (faith, belief) at all, whereas the other three gospels used pistis quite extensively. In fact, John used the word pisteuo more than the other three gospels combined! I find this fascinating and his uses give us a richer view of this word. Scholar Leon Morris, in The New International Commentary on the New Testament (Eerdmans), notes in particular that John’s use of pisteuo with the preposition eis (which gives us “believe in/into”) indicates that “faith for John, is an activity that takes people right out of themselves and makes them one with Christ” [emphasis added].<!--[if !supportFootnotes]-->[6]

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You asked for solely extra-biblical sources, but you can’t ignore the most famous behavior of all connected with the New Testament’s use of the word “believe”: “repent” (e.g., Mark 1:15 and Matt. 21:32).

I’m barely familiar with your term of “synergism” as a theological term, and I assume you don’t mean “syncretism” (something I’m much more familiar with and more pertinent to biblical study). My use of “synergized” was simply a quick way (in my attempt to stay within my 600-word limit) to describe the connection between belief and behavior. I certainly was making no reference to synergism.

There is action involved in trusting our souls to Christ. Our attitudes adjust. Our outlook changes. We turn around. Our kindness becomes more Christ-like. We forgive as we have been forgiven. In the words of Verbrugge, our lives are “constituted” to line up with our belief. If none of these things happen in a life, could one make a case that a person really doesn’t believe?

I hope this helps you see this is not opinion, conjecture, or interpretation, but rather an observation that is deeply rooted in scholarly word study. Based on these examples of extra-biblical literature alone, you cannot ignore the Greeks’ connection between belief and action. Belief meant something. It meant acting on a particular belief. But remember, the belief precedes the action. Believe, then act. Let’s use this information to help our students deepen their commitments and lock into the kind of belief God is looking for: belief that changes their lives.

Thanks again for your heart and attention to detail.

 

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WHAT DO YOU THINK?
  • gregstier 3/23/2008 5:53 PM
    Sorry, but I meant that the way of grace and the way of work are polar opposites (not the way of grace and the way of faith like I typed in my first comment.) Anyway, this is a crucial discussion. It was at the core of the expansion of the early NT church, at the core of what sparked the Reformation and should be at the core of the discussion today. Thanks!
  • gregstier 3/23/2008 4:36 PM
    We have to be extremely careful in this area. This is the same argument that I've heard countless Mormons and Jehovah's Witnesses use when it comes to justifying a works based approach to salvation. Since they can't make a case for salvation by works in the Holy Scriptures (other than ripping James 2 out of context)they have redefined faith into meaning something other than faith. They have sought to rob the gospel of the offense of the cross by infuse the idea of faith into some kind of work. But the way of grace and the way of faith are polar opposites and cannot be merged (Romans 11:6; Ephesians 2:8-9) Fundamentally the word believe means to trust, to rely, to depend. In other words faith means just that...faith. The entire book of Galatians was written to counteract the notion that faith alone in Christ alone was not enough for salvation, the circumcision needed to be included. But Paul reminds the Galatians that if they add one thing to simple faith they should go the whole way and emasculate themselves. Strong words.

    Sure once the Holy Spirit invades a life he will begin the transformation process and the result will be a new desire for righteousness. But it is not this desire or the good works that follow that justify us before God. It is faith alone.

    The very first church council (Acts 15) was over the defense of faith alone. Let us not add to it or redefine it. Instead let us embrace it and preach it. The whole notion of faith alone is part of the offense of the cross. It is what makes the self righteous sinner cringe because it doesn't seem fair. But that is the core of grace. It is not fair. It is a gift of God, not by works so that nobody can boast.
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